Merging Conscious
Monday, October 24th, 2005I’ve been thinking of Jung often lately even though I have not given his ideas much serious thought in the past. In fact I am uncertain whether he has addressed this issue or not. The collective conciousness, does it pertain to groups that have not had any interaction as well as groups that interact? Could all human conflict be defined as the merging of seperate collective conciousness, could interpersonal relationships be defined in this same setting? Rather than a bottom up approach to defining social psychology- could it be defined better from society down to the family unit and two people interacting?
The thought struck me while wondering how similar or different we would be with aliens amongst the billions and billions (thank you sagan) of stars in the sky. Would we share similar ideas and desires? Is conflict inevitable (or at least the preparation for it, the M.A.D. mentality that seems to guide so much of our political world)? The idea of some collective conciousness seemed, at the time, best for trying to understand how human beings would react to a truly distinct intelligence-and it is something that has occured and will continue to occur on Earth.
Perhaps Jung deserves more credit than I used to consider his ideas, a mix of mysticism and the occult with a flash of reason. Most of our words we use to express the world around us are just that, words. Is it truly that abstract to define creation as a word spoken upon the earth or some great sneeze? For most people this is enough, the idea that there was a ’start’ brings some sense of order and the platform from which to develop more specialized ideas. Information is transferred between people, I’ve given a good deal of thought to the emergence of new ideas in the past. Perhaps there is some critical structure to the collective conciousness that all human societies share-some division in the task of "group thought" that is orderly divided in proportion throughout society. Perhaps this is connected to the roles and jobs people in society take on. Is the job of priest relatively even in proportion to most societies in the past? The job of hunters and warriors? Artisans? How does it shift and how do societies deal with increased specialization. Are these simply extensions of very basic and primitive social functions that occur in the most basic of cultures-or are there truly "new" occupations or ordered thinking that have suddenly emerged as society reaches a certain point.
There is still the question of the role genetics would play on our entire social consciousness-but perhaps the social conciousness is something that is apart from our genetic makeup, or it even is a driving force behind our genes and our physical evolution. A program that is more than the sum of its parts, like human consciousness itself. If that is the case, we may share more with any form of consciousness we may one day encounter than not.
At any rate, the view that all intergroup interactions in society is a form of merging consciousness provides a foundation for understanding the role of ideas in society and how they can come into conflict with one another. The need for a ‘creator’ or a ‘driving purpose’ in some form is of course a critical one. Various ideas emerged and were defeated in a closed group until one proved superior and took hold. As different groups interact this same conflict reoccurs as a global conciousness seeks balance. The democratic notion of accepting different beliefs and varied cultures co-existing would have required a merging of social consciousnesses.